<?xml version='1.0' encoding='UTF-8'?><?xml-stylesheet href="http://www.blogger.com/styles/atom.css" type="text/css"?><feed xmlns='http://www.w3.org/2005/Atom' xmlns:openSearch='http://a9.com/-/spec/opensearchrss/1.0/' xmlns:georss='http://www.georss.org/georss' xmlns:gd='http://schemas.google.com/g/2005' xmlns:thr='http://purl.org/syndication/thread/1.0'><id>tag:blogger.com,1999:blog-5394858392085732346</id><updated>2011-07-29T13:52:25.678+07:00</updated><title type='text'>PamerSusu</title><subtitle type='html'>pamersusu.blogspot.com</subtitle><link rel='http://schemas.google.com/g/2005#feed' type='application/atom+xml' href='http://pamersusu.blogspot.com/feeds/posts/default'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5394858392085732346/posts/default?max-results=100'/><link rel='alternate' type='text/html' href='http://pamersusu.blogspot.com/'/><link rel='hub' href='http://pubsubhubbub.appspot.com/'/><author><name>AUTHOR</name><uri>http://www.blogger.com/profile/01560537689335498568</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><generator version='7.00' uri='http://www.blogger.com'>Blogger</generator><openSearch:totalResults>10</openSearch:totalResults><openSearch:startIndex>1</openSearch:startIndex><openSearch:itemsPerPage>100</openSearch:itemsPerPage><entry><id>tag:blogger.com,1999:blog-5394858392085732346.post-9087173841252231754</id><published>2011-07-29T13:47:00.000+07:00</published><updated>2011-07-29T13:52:25.718+07:00</updated><title type='text'>saresmi.com</title><content type='html'>&lt;script src="http://feeds.feedburner.com/saresmi?format=sigpro" type="text/javascript" &gt;&lt;/script&gt;&lt;noscript&gt;&lt;p&gt;Subscribe to RSS headline updates from: &lt;a href="http://feeds.feedburner.com/saresmi"&gt;&lt;/a&gt;&lt;br/&gt;Powered by FeedBurner&lt;/p&gt; &lt;/noscript&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/5394858392085732346-9087173841252231754?l=pamersusu.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://pamersusu.blogspot.com/feeds/9087173841252231754/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5394858392085732346&amp;postID=9087173841252231754' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5394858392085732346/posts/default/9087173841252231754'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5394858392085732346/posts/default/9087173841252231754'/><link rel='alternate' type='text/html' href='http://pamersusu.blogspot.com/2011/07/saresmicom.html' title='saresmi.com'/><author><name>AUTHOR</name><uri>http://www.blogger.com/profile/01560537689335498568</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5394858392085732346.post-6209973473813254297</id><published>2008-05-27T14:02:00.001+07:00</published><updated>2008-05-27T14:02:52.987+07:00</updated><title type='text'>Japanese Screen Painting</title><content type='html'>&lt;span class="rust11"&gt;Japanese Screen Painting&lt;/span&gt;&lt;br /&gt;                  &lt;span class="yellowtext"&gt;Melissa McCormick&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;                   This graduate lecture surveys the history and development of the folding-screen format in Japanese painting from the 8th to 17th centuries. Through a series of case studies, the course explores art historical issues for which the folding screen provides a unique perspective, including the relationships between painting and architectural space, poetic practice, religious ritual.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/5394858392085732346-6209973473813254297?l=pamersusu.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://pamersusu.blogspot.com/feeds/6209973473813254297/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5394858392085732346&amp;postID=6209973473813254297' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5394858392085732346/posts/default/6209973473813254297'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5394858392085732346/posts/default/6209973473813254297'/><link rel='alternate' type='text/html' href='http://pamersusu.blogspot.com/2008/05/japanese-screen-painting.html' title='Japanese Screen Painting'/><author><name>AUTHOR</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5394858392085732346.post-4398135190651072524</id><published>2008-05-27T14:01:00.003+07:00</published><updated>2008-05-27T14:01:58.924+07:00</updated><title type='text'>Visual Narratives of Indian</title><content type='html'>&lt;span class="rust11"&gt;Visual Narratives of Indian&lt;/span&gt;&lt;span class="fixedtd"&gt;&lt;br /&gt;                  &lt;/span&gt;&lt;span class="yellowtext"&gt;Vidya Dehejia&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span class="fixedtd"&gt; &lt;/span&gt;This course proposes the existence of distinct modes of visual narration used by India's artists to present stories visually, both in the medium of relief sculpture, and that of watercolors on paper or plastered walls. The first half of the course is devoted to the rich corpus of Buddhist narrative reliefs, while the second half considers the relationship of text and image in the manuscript tradition of India.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/5394858392085732346-4398135190651072524?l=pamersusu.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://pamersusu.blogspot.com/feeds/4398135190651072524/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5394858392085732346&amp;postID=4398135190651072524' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5394858392085732346/posts/default/4398135190651072524'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5394858392085732346/posts/default/4398135190651072524'/><link rel='alternate' type='text/html' href='http://pamersusu.blogspot.com/2008/05/visual-narratives-of-indian.html' title='Visual Narratives of Indian'/><author><name>AUTHOR</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5394858392085732346.post-7611479065527790386</id><published>2008-05-27T14:01:00.001+07:00</published><updated>2008-05-27T14:01:42.202+07:00</updated><title type='text'>Histories and Frameworks</title><content type='html'>&lt;span class="rust11"&gt;Marcel Duchamp: Histories and Frameworks, from Dada to the Neo-Avante Garde&lt;/span&gt;&lt;span class="fixedtd"&gt;&lt;br /&gt;&lt;/span&gt;&lt;span class="greentext"&gt;T.J. Demos&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span class="fixedtd"&gt; &lt;/span&gt;This course explores the artwork of Marcel Duchamp, placing it in relation to select historical contexts and avant-garde formations of the twentieth-century, and reviewing the diverse and recent scholarship that addresses it. Topics include the ways in which Duchamp's artistic practice proposes new forms of artistic identity, modes of audience address, and innovative artistic categories such as the ready-made and installation design, and how it relates to capitalism and industrialization, anti-nationalism and exile, gender and sexuality.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/5394858392085732346-7611479065527790386?l=pamersusu.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://pamersusu.blogspot.com/feeds/7611479065527790386/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5394858392085732346&amp;postID=7611479065527790386' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5394858392085732346/posts/default/7611479065527790386'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5394858392085732346/posts/default/7611479065527790386'/><link rel='alternate' type='text/html' href='http://pamersusu.blogspot.com/2008/05/histories-and-frameworks.html' title='Histories and Frameworks'/><author><name>AUTHOR</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5394858392085732346.post-629916603999741307</id><published>2008-05-27T14:00:00.000+07:00</published><updated>2008-05-27T14:01:10.267+07:00</updated><title type='text'>Roman art from Trajan to Constantine</title><content type='html'>&lt;span class="rust11"&gt;Roman Art III: From Trajan to Constantine&lt;/span&gt;&lt;br /&gt;                  &lt;span class="yellowtext"&gt;Natalie Kampen&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;                   Some knowledge of Antiquity and German useful. Roman art from                   Trajan to Constantine; examination of Roman figural art, painting,                   mosaic, sculpture, their principal modes and themes of representation,                   and an analysis of the phenomenon of Late Antiquity&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/5394858392085732346-629916603999741307?l=pamersusu.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://pamersusu.blogspot.com/feeds/629916603999741307/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5394858392085732346&amp;postID=629916603999741307' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5394858392085732346/posts/default/629916603999741307'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5394858392085732346/posts/default/629916603999741307'/><link rel='alternate' type='text/html' href='http://pamersusu.blogspot.com/2008/05/roman-art-from-trajan-to-constantine.html' title='Roman art from Trajan to Constantine'/><author><name>AUTHOR</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5394858392085732346.post-996399380090755793</id><published>2008-05-27T13:59:00.003+07:00</published><updated>2008-05-27T13:59:41.882+07:00</updated><title type='text'>The Construction of Andean Art</title><content type='html'>&lt;span class="rust11"&gt;The Construction of Andean Art&lt;/span&gt;&lt;span class="fixedtd"&gt;&lt;span class="fixedtd"&gt;&lt;br /&gt;                  &lt;/span&gt;&lt;/span&gt;&lt;span class="yellowtext"&gt;Esther Pasztory&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span class="fixedtd"&gt;&lt;span class="fixedtd"&gt;                   Open to graduate students. Prerequisite: Course in related                   field, or equivalent experience. Explores the various ways                   in which the West has made sense of Andean Art from the sixteenth                   century to the present.&lt;/span&gt;&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/5394858392085732346-996399380090755793?l=pamersusu.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://pamersusu.blogspot.com/feeds/996399380090755793/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5394858392085732346&amp;postID=996399380090755793' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5394858392085732346/posts/default/996399380090755793'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5394858392085732346/posts/default/996399380090755793'/><link rel='alternate' type='text/html' href='http://pamersusu.blogspot.com/2008/05/construction-of-andean-art.html' title='The Construction of Andean Art'/><author><name>AUTHOR</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5394858392085732346.post-157626199783282761</id><published>2008-05-27T13:59:00.001+07:00</published><updated>2008-05-27T13:59:18.676+07:00</updated><title type='text'>Chinese Art</title><content type='html'>&lt;span class="rust11"&gt;Significant                   Recent Discoveries in Chinese Art &amp;amp; Archaeology: Problems of                   Interpretation &lt;/span&gt;&lt;br /&gt;                  &lt;span class="yellowtext"&gt;Guolong Lai&lt;br /&gt;&lt;br /&gt;&lt;/span&gt; A survey of recent archaeological discoveries on early China and how this new data has been interpreted and altered our pictures of early Chinese art and society. Focusing on specific, detailed discussions of some of the most important archaeological finds, topics include various archaeological, art historical, and anthropological themes.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/5394858392085732346-157626199783282761?l=pamersusu.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://pamersusu.blogspot.com/feeds/157626199783282761/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5394858392085732346&amp;postID=157626199783282761' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5394858392085732346/posts/default/157626199783282761'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5394858392085732346/posts/default/157626199783282761'/><link rel='alternate' type='text/html' href='http://pamersusu.blogspot.com/2008/05/chinese-art.html' title='Chinese Art'/><author><name>AUTHOR</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5394858392085732346.post-8622877613161553120</id><published>2008-05-27T13:58:00.003+07:00</published><updated>2008-05-27T13:58:53.349+07:00</updated><title type='text'>Italian Renaissance Drawing</title><content type='html'>&lt;span class="rust11"&gt;Italian Renaissance Drawing&lt;/span&gt;&lt;span class="fixedtd"&gt;&lt;span class="fixedtd"&gt;&lt;br /&gt;                  &lt;/span&gt;&lt;/span&gt;&lt;span class="yellowtext"&gt;Carmen Bambach (The Metropolitan Museum of Art)&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span class="fixedtd"&gt;&lt;span class="fixedtd"&gt;                   More so than the finished works, drawings can offer an extraordinary                   glimpse into the artist's mind and creative act. In many ways,                   the study of Italian Renaissance drawings is still a wide open                   field, and can still offer numerous oportunities for original                   research and discoveries. The course will focus on the study                   of original drawings (rather than reproductions) in order to                   analyze the archaeological evidence, and pose questions regarding                   artistic intention, technique, function, and workshop practice.                   We will explore numerous issues of methodology in the study                   of art-historical evidence.&lt;br /&gt;&lt;br /&gt;Great attention will be given to                   the works of the major artists of the Italian Renaissance (Pisanello,                   Leonardo da Vinci, Michelangelo, Raphael, Titian). We will                   examine drawings intended for paintings, prints, decorative                   arts, sculptures, and buildings, as well as drawings done as                   works in and of themselves. The course is "hands on" and                   will be conducted mostly on-site at The Metropolitan Museum                   of Art. Visits to other public and private collections will                   also be arranged.&lt;/span&gt;&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/5394858392085732346-8622877613161553120?l=pamersusu.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://pamersusu.blogspot.com/feeds/8622877613161553120/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5394858392085732346&amp;postID=8622877613161553120' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5394858392085732346/posts/default/8622877613161553120'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5394858392085732346/posts/default/8622877613161553120'/><link rel='alternate' type='text/html' href='http://pamersusu.blogspot.com/2008/05/italian-renaissance-drawing.html' title='Italian Renaissance Drawing'/><author><name>AUTHOR</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5394858392085732346.post-5957308785101830155</id><published>2008-05-27T13:58:00.001+07:00</published><updated>2008-05-27T13:58:29.933+07:00</updated><title type='text'>Greek Temple Decoration</title><content type='html'>&lt;span class="rust11"&gt;Kosmos: Greek Temple Decoration&lt;/span&gt;&lt;span class="fixedtd"&gt;&lt;span class="fixedtd"&gt;&lt;br /&gt;                  &lt;/span&gt;&lt;/span&gt;&lt;span class="yellowtext"&gt;Clemente Marconi&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span class="fixedtd"&gt;&lt;span class="fixedtd"&gt; Perception and current interpretation of Greek architectural sculpture. The relationships between architects and sculptors; the origin, the diffusion and distribution of architectural sculpture; the working process. The imagery of architectural sculpture, and its relation with the imagery in other artistic media. The religious and political context of the images and their social role.&lt;/span&gt;&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/5394858392085732346-5957308785101830155?l=pamersusu.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://pamersusu.blogspot.com/feeds/5957308785101830155/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5394858392085732346&amp;postID=5957308785101830155' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5394858392085732346/posts/default/5957308785101830155'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5394858392085732346/posts/default/5957308785101830155'/><link rel='alternate' type='text/html' href='http://pamersusu.blogspot.com/2008/05/greek-temple-decoration.html' title='Greek Temple Decoration'/><author><name>AUTHOR</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5394858392085732346.post-4712984762009403607</id><published>2008-05-27T13:57:00.000+07:00</published><updated>2008-05-27T13:58:10.536+07:00</updated><title type='text'>Roman architectural</title><content type='html'>&lt;span class="fixedtd"&gt;Roman Ensembles&lt;span class="fixedtd"&gt;&lt;span class="fixedtd"&gt;&lt;br /&gt;                  &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span class="yellowtext"&gt;Bettina Bergmann&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span class="fixedtd"&gt;&lt;span class="fixedtd"&gt;&lt;span class="fixedtd"&gt; The seminar considers Roman architectural complexes as multimedia environments composed of painting, mosaic, furniture, and sculpture. Although recognized as great innovations of spatial design, such complexes are rarely studied with the media so integral to their design. Painting, sculpture, and mosaic form separate traditions in scholarly literature. The rationale for the seminar is that it is precisely in their combination that these media, and Roman experiences of environments, can be understood. Students will investigate case-studies with a critical awareness of the scholarship on different media as well as of the methods, benefits, and pitfalls of reconstructing ancient contexts. In addition to villas and houses, we will look at the evidence of tombs, baths, and spectacle buildings. Sites include Delos, Pompeii, Nemi, Rome, Tivoli, Vienne, Chirargon, Ephesos, and Lullingstone.&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/5394858392085732346-4712984762009403607?l=pamersusu.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://pamersusu.blogspot.com/feeds/4712984762009403607/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5394858392085732346&amp;postID=4712984762009403607' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5394858392085732346/posts/default/4712984762009403607'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5394858392085732346/posts/default/4712984762009403607'/><link rel='alternate' type='text/html' href='http://pamersusu.blogspot.com/2008/05/roman-architectural.html' title='Roman architectural'/><author><name>AUTHOR</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry></feed>
